Meet the Buddhas

In general, ‘Buddha’ means ‘Awakened One’, someone who has awakened from the sleep of ignorance and sees things as they really are. A Buddha is a person who is completely free from all faults and mental obstructions. Every living being has the potential to become a Buddha. Many people have become Buddhas in the past and many will become Buddhas in the future by following the spiritual path and attaining Enlightenment.

  • new-kadampa-tradition-founder-venerable-geshe-kelsang-gyatso
    Ven Geshe Kelsang Gyatso

    Venerable Geshe Kelsang Gyatso Rinpoche, the current holder of the Kadampa lineage and founder of the New Kadampa Tradition. “Geshe” means spiritual friend, “Kelsang” means good fortune, and “Gyatso” means ocean. Here he is depicted in the aspect of Je Tsongkhapa, showing his connection with Buddha Amitayus and Buddha Heruka

  • Buddha Shakyamuni
    Buddha Shakyamuni

    Buddha Shakyamuni is the founder of Buddhism in this world and the fourth of one thousand founding Buddhas who will appear in this world during this Fortunate Aeon. He is the principal object of refuge for all Buddhists. He is holding a begging bowl filled with three nectars indicating that he has conquered the “demons” of uncontrolled death, a contaminated body and mind, and delusions, and is touching the ground indicating his power to subdue all negative forces

  • Je Tsongkhapa
    Je Tsongkhapa

    Je Tsongkhapa, often refered to as the “Second Conqueror” Je Tsongkhapa was a great Tibetan Buddhist Master (AD 1357-1419), who spread a very pure Buddhadharma showing how to combine the practices of Sutra and Tantra. He was an emanation of the Wisdom Buddha Manjushri, as indicated by the Wisdom Sword to his left and the Perfection of Wisdom Sutra to his right. His tradition later became known as the new Kadampa, Gelug, or Ganden Tradition

  • Avalokiteshvara-4-armed-2-with-offerings-and-background
    Avalokiteshvara

    4-armed Avalokiteshvara, embodies the universal compassion of all Buddhas. His first two hands pressed together at his heart symbolize respect for his Spiritual Guide, and hold a jewel symbolizing his own enlightenment. His second left hand holds a white lotus flower, symbolizing his complete purity of body, speech and mind; and his second right hand holds a crystal mala, symbolizing that he can free all living beings from samsara.

  • Wisdom Buddha Manjushri
    Manjushri

    MANJUSHRI – the Wisdom Buddha. His right hand holds a wisdom sword symbolizing his wisdom cuts through ignorance. His left, the stem of an Upala flower that supports the Perfection of Wisdom Sutra, indicating that by relying on Manjushri we can develop the wisdom eye understanding the entire meaning of Buddha’s Perfection of Wisdom Sutras.

  • Dharma Protector Dorje Shugden
    Dorje Shugden

    DORJE SHUGDEN – a Dharma Protector is a Buddha appearing in a protecting aspect, whose main functions are to avert inner and outer obstacles that prevent practitioners from gaining spiritual realizations, and to arrange all the necessary conditions for their spiritual development. The Dharma Protector Dorje Shugden is an emanation of the Wisdom Buddha Manjushri, who always helps, guides, and protects sincere practitioners by granting blessings, increasing their wisdom, and fulfilling their virtuous wishes.

  • Enlightened being, female buddha - Green Tara
    Green Tara

    GREEN TARA – the female Buddha of active compassion who, as the manifestation of the ultimate wisdom of all the Buddhas, is known as the ‘Mother of the Conquerors’. She is also known as the ‘Great Liberator’ who pacifies all sickness, poverty, misfortune, fighting and quarrelling, and causes the Dharma and all good fortune to flourish

  • Buddha Vajrapani
    Vajrapani

    VAJRAPANI – the Buddha of spiritual power. He appears in a wrathful aspect, displaying his power to overcome all outer, inner, and secret obstacles to spiritual practice.

  • Prajnaparamita
    Prajnaparamita

    PRAJNAPARAMITA – the female manifestation of Buddha’s perfection of wisdom. Her four arms indicate that she is the synthesis of all Buddhas of the four directions. She holds a vajra and a scripture of the Perfection of Wisdom Sutra. Her remaining two hands are in the mudra of meditative equipoise. Together her hands teach us that through training in meditation on the perfection of wisdom we can accomplish the higher perfection of wisdom, the union of great bliss and emptiness, through which we can attain enlightenment very quickly.